MORAL THEORY FOR INNER/INTELLECTUAL DIRECTION

<•> The sociality of man is not only linked to his rational and good behavior and to a moral way of life. One can be social, compromise, enjoyable and participate in many events and at the same time ruthlessly exploit human relationships for personal gain. "Sociality" is one of the most misunderstood words, because it cultivates high expectations in our imagination and ignores the permanent association of normal behavior with ignorance, delusion, bias, irresponsibility, greed, and self-centered behavior. When a person is alone, generally then behaves restrained, in lower tones, scared, indifferent, less expressive, and then his bad thoughts and desires do not worry us. As soon as one makes friendships and partnerships, once they have gained support and join member of a team and feel more secure and prepared to hide, then can manifest the worst side of our self. Then, man manifests himself with all clever thoughts and more fearlessly, behaves more provocatively, pursues his purposes by all means, and does not hesitate to satisfy his brutal desires. Not because he/she is crazy, sick and twisted, but usually because is relaxed, sly, without moral boundaries, but has supporters and friendships and no one suspect them. (...) Our efforts in all our hours and days can show us as social, adaptable, and hardworking persons, but they confirm our immorality. That is, it is not necessary for one to be "moral", "good-natured" and "sincere" in order to be a pleasant person, a conciliatory and capable partner and to participate in social events and to be generally as we summarize (with imagination) in word "social" person. A man without self-knowledge (with fantasies and lies) is forced into unnecessary action and reaction, which reveals a person social, but in competition, in opposition, in bad cooperation, with surprises of luck and in hostility to others persons who can also behave socially.

The presence of animals in their unimaginable variety reveals in what we will find the principle of human differentiation (compared to all other animals) without abstruse theories and chatter. This principle is not found in social coexistence and human participation in a community. The observation that man wants to participate in a community and work with other people (summarized in the concept of sociality) nothing add to our knowledge on the difference of man compared to other animals. On the contrary, it literally causes an illusion. Because this desire for participation and cooperation is overestimated, unilaterally as a life-friendly desire and thus abstractly, without the purpose of participation or cooperation. Man is not a logical and social animal, in a good sense as we imagined. The normal human is an animal without self-knowledge, with constant fantasies about his role in society and world, with a failing of proper expression and understanding, and with lies and mistakes and with such a paranoid spirit is forced into unnecessary actions and collaborations with high expectations and corresponding frustrations.

<•> People are inventing new manners to make their lives easier without needing to kill or steal (in the simplest, quickest and most obvious way). When you can steal and exploit the weak­nesses of world under protecting laws and State, then why rush to steal in person, in a tradi­tional way, which is easily perceived? Today you must be illiterate or foolish, or with incontrol­lable mental impulses in order to steal in an ancient way. Education and specialization offer many keys. When you steal under the guise of laws (eg by selling a dubious product or patent), or when you bind an unin­formed and unsuspe­cting customer to terms and signatures, then the problem is not that you steal, but that the problem is created to others. And those who are victims of theft or legal obligation may not realize it and do not respond or realize it late! That is, in civilized society with the law of the jungle (in a world where one sees as an opportunity the disadvantage or weakness of the other), even a victim needs to be well-informed, to have higher education, to think and write and has social connections and enough money. Otherwise victim becomes a soccer ball between services and a client of psycho­logists and lawyers.

<•> Laws do not respect us! Laws of State appear on the foundations of universal Ethics (in an impartial spirit) and so we will observe many similarities in laws of all countries. But at the same time, laws serve competing interests, distort morality, they are not for everyone and exclusively for social well-being, and they protect policies with speculative and irresponsible actions, that are hard to distinguish from fraud, abuse and intimidation. It happens on the contrary, the immoral and uncivilized action and hostile behavior of humans is adapted to these terms and laws of a materialistic society. That is, people, instead of turning directly to expel their neighbor, or abuse and deceive him and commit violence, they have been transformed into respectable gentlemen and ladies, with the logic of not breaking the law.

<•> Treating commerce as a social pheno­menon of exchange inter­twined with abuse, deceit, covering up other illegalities, irre­sponsible supply and exposure of per­sonal and social life in risk is a revo­lutionary political point of view. With this view, society can change un­predictably and a large number of problems can be solved, but now problems are multi­plying without we know their origin and are treated them as separate. It is a thought that is in sharp contrast to the global perception of society ... 

<•> Crimes and victims of peace. Until when the crimes of negligence and omissions of State and owing to its priority for cooperation with financial interests do will called "acci­dents"? These crimes are shrouded and degraded because they have let the people participate in technological developments and use a multitude of devices, constructions, products and infrastructures, taking full responsibility for themselves, with a bait of freedom (as reckless people imagine such a freedom as a lack of any restriction and barrier). Since peace crimes are downgraded and responsibilities passed on, it is consistent to call them "accidents".

<•> As long as the survival of many people depends on the marginal remuneration of a job and the forced choice of a random job, and if people were not fortunate enough to inherit or acquire property, then with such a financial inequality those who can offer remu­neration or other services of comparable value have an advantage for the use of unnoticed violence. Because they can apply violence and become law abusers (immoral perpetrators), with methods and social pressures that are difficult to identify or cannot be banned! For example, when the employer physically and psychologically exhausts an employee to force him to resign or not to remain in the job for a long time.

People for a small sum -compared to the amount needed to acquire a multitude of other things and services- cannot live and are forced to spend their time and thought in order to secure the minimum needed to sustain themselves in life. In addition, while people are destitute and forced to live like wild animals and machines, a percentage of these oppressed and despised people think mischievously and resort to solutions and actions that are criminally and morally doomed and disrupt social life. By such a small amount of money, which a civilized State could spend to advertised itself to its citizens, people can marginally live or die. The result is extreme. While the same amount of money for those who have an economic advantage does not determine whether they will live or die. In such a materialistic society that cannot offer work to all people, if the effort to free survival from paid work does not begin then man will remain a legal slave with his own tolerance.

<•> A good financial situation, a great deal of money and wealth are not gua­ranteed to ensure a peaceful life for a person or peace in society. On the contrary, it turns out that they offer the advantages (and the challenge is greater) of imple­menting and serving even the craziest projects and in de­mocratic countries more easily. We do not need development and compe­tition that will diminish the intelligence of people, downgrade ethic and health and such a debasement will create more jobs: for under­takers, doctors, street cleaners, for speculators, hunters of customers, for delivery of faulty wares and more judges and lawyers. The social environment and State to promote the spiritual direction of life and timeless moral values. Not to favor, but to discourage the worst aspects of human beings and the speculative outlook on life.

<•> Issues about education and the education system are the first and most important ones to think about and change. In an immoral society with the law of jungle, the need for survival in general is used as a lever of pressure and extortionate to exploit human resources and, of course, for the protagonists of industrial, techno­logical and economic development. The (higher) educa­tion system and scientific training have adapted to the structure of such an immoral society. So science is guaranteed for all the plans...