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► Future still exists despite that an unlimited past has preceded. ► Possibilities never are absent from no one thing and inevitably the all things are useful somewhere and somehow. All things are useful or contribute somewhere with direct, obvious or deliberate way, but also more indirectly from consequences of their presence and behavior (indirect usefulness). ► Things are not immutable in time, their relations are altered, also. So, usefulness, relations, effectiveness and consequence are not permanently the same. ► Relations and activities of things presuppose that they are limited, otherwise, they influence and influenced with different ways, while the living beings perceive and know limited and again with different ways. In a few words, they presuppose incomplete and dependent things. ► Life and our works have a finish and we do not know when it will comes. ► We are not the alone or sufficient cause of our self and our activities. ► In quality of things exist predetermined possibilities, inexhaustible outside-social effects and we have our own imperfections adaptive, mental, biological and experiential. ► Reality is not only the one that we perceive and know. ► Indirect, unstable and relatively small effects exist, that influence developments and many differences in all things. ► Physical and social reality that surrounds us change, - as we want or we do not want it -, and they cannot to not change. ► We do not arrive to something that would be perfect and remains itself forever as a final result. Always a correction, improvement and modification will need and might become. Advantages also are not same essentially and for ever. Advantages after the change of conditions are cancelled, while they require degradation or not exploitation of some other possibilities. ► We ignore a sufficient and proven reason for which we would to exist with an afterthought. ► Intellect and soul are given in their self immediately (and in advance) -so same as the complete Universe- independently from action and contact with exterior things. Only a mental substance, that is a thing active by itself, as something with the direct (and inner) existence has such possibilities to creating such relations with exterior world, so as the cosmos will acquires a value, a meaning, a quality and a purpose. Otherwise, all things would be only (exterior) relations, only ways of exterior interconnection and indirect interactions (between amounts of particles). ► Nothing does have a value independently from the quality of a spiritual/intellectual existence, while external existence cannot be developed independent from a spiritual existence. Life is in our self and its quality is not independent from where, when and who we are permanently as material-biological composition, as an inner existence and particularly, from how we think. World is almost nothing for someone where sleeps. ► Pleasant moments alone them are not an enough reason in order to they justify sufficiently and globally our life. Pleasant situation is not always beneficial, and happiness is impossible and uncertain with tolerance in our ignorance and based on a blind faith, that the chance will bring things to us so enjoyable, with such way as we would want. ► We also formulate our limited experience, our soul and activities with language and thinking. These last two biological capabilities are the entry for direct exploitation of our existence, beginning with knowledge for our ignorance, search of truth, application of knowledge and with consequence in our activity. We cannot think a superior biological development without it is inner/intellectual. ► Egocentricity and delusion are the biggest destruction of life alone them without any action, and they are connected immediately with excessive expectations from chance. A life without mental (informative) activity is non-existent and without configuration of self-knowledge was, it is and it will be forever and everywhere in to Universe an insufficiently developed, drifted and lured life, with any possibility even if we imagine it. ► What they can happen or exist in future, they will become or exist assuredly in some time, somehow and somewhere. ► Those who we would to be and what we would make in an other time and place, they are other humans or reversely, those who would to be other humans…they are we (exactly here and now). ► The ignorance of our ignorance and restriction of the importance of the above simple, eternal and every place findings is a sufficient reason in order to we live drifted (with relative values and comparisons) and abandoned ourselves in our unknown fortune.
• If you have found a meaning of your life with some particular things and relationships which you accidentally have them in your physical and social environment, if your thoughts and wishes have been determined by certain human manufactures and regulate your life for acquisition of certain material things (where they chanced exist in a particular moment and around you), then you are (as spirit) also accidental and occasionally in cosmos. You think and wish with drifter mind, as it happened to you after meeting some accidental things, while you would think and wish differently if you had not encountered random things and if you lived somewhere else.
Relevant articles: REASONS WE BECOME VILLAINS | THE BASE OF ETHIC | THE BIG IGNORANCE | SCIENCE AND LIFE | RELIGION & TRUTH | ETHIC AND KNOWLEDGE | ISBN 978-960-93-2431-1
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