Psychology, ethics and cosmology. Are psychology and ethics closely related to cosmology?

An integrated / comprehensive Ans­wer, not unilateral

The shortest answer is the following:

Research is carried out by people who do not think detached from life. People do not think and investigate without choices and desires, as spirits outside of their social, family, and professional lives. People do not investigate with unfettered thought, without various barriers and unencumbered by time limits, and exclusively by the rules of logic. The search can be selected for anything in the world and narrowed down to that thing. Man, as an observer, also cannot be impartial, because the observer exists with a biological body. The physical specifications of the biological body can display the world differently, in a different place and time, with different biological organs, as well as with different tools of technology. Consequently, all research is carried out dependent on biological specifications, on psychological states connected to social life and personal experience, and on choices of thought that guide it. Thinking independently of knowledge selects fields of inquiry, objects of observation, and direction in search. Thinking independently of knowledge may persist in a field of inquiry and choose its training with different purposes and with different assessments and expectations.

Therefore, according to our brief considerations, every research, regardless of its field and object, has a human in common. People or a group of people exist biologically adapted and think with choices, with purposes and with psychological constraints, which come from the connection of their lives within their family, social and professional environment. And let's not forget that words (such as research, science, cosmology, ethics, psychology) summarize many different persons, processes and situations. The meaning of words does not always numerically indicate one thing, and the same thing as everyone perceives it in real time. Fields of inquiry and questions are separated in books and in our imaginations by our human and intellectual inability to hold all knowledge in our minds. We cannot have all the knowledge of things and their limits in every detail within our minds. We cannot present our knowledge correctly immediately in a few seconds. But things exist altogether interconnected in the natural world, and all sciences are simultaneously applied to nature as a complex.