Ethics has a close relationship with psychology and with cosmology and with all sciences (because it imposes logic and truth)

An integrated / comprehensive Ans­wer, not unilateral

One of the first pages to read on the site, many years ago, began with the prompt "orientate!" and the following lines:

With the usual logic of specialization, where the research and object are limited to make the subject more deeply known and presented in all detail, we would expect that the pages in here will contain exclusive questions of astrophysics. Even less comprehensible and more unexpected, it will be that in the first choices to reading are pages under irrelevant titles, such as these titles: "find the exit!" or "restart your mind!" or "orientate!". The author and inspirator of the website, with the breadth of questions, aims over of the known cosmological questions: In the connection between thinking and inquiry with spiritual values, such as self-knowledge. That is to say (a moral) connecting of thinking with apperception for our own existence in the world without self-delusions and partiality.

First of all, the cosmological questions about the creation and destination of the world are immediately connected with some questions about the existence of god, destination, and place of a person in the immense world and with a multitude of questions, which philosophers perceived that these questions are connected between them, since ancient times (particularly in ancient Greece). The author and inspirator of the web pages is well aware of this close relationship between the questions, since his own effort and theoretical research began from the simplest and usual thoughts and were continued long-lasting with a parallel study of many philosophical works. The general questions: Why does life begin? What is its close relation to matter? What is matter and what is life as an internal phenomenon? Has the whole of matter been created? Is there a God, and what is his relationship with life and with the material world? These first questions cannot be answered and consistently explained as irrelevant. One of the main reasons why the most significant and timeless philosophical questions have not been answered satisfactorily is our widespread and biased view that they can be answered separately by different sciences, and with the more advanced knowledge of the particular things that surround us. The above issues refer to complex phenomena that are directly related to the structure of the whole Universe. We should not refer to these phenomena as if they were fragmented or created by an occasional combination of some external things.